Kejadian 29:30-33

29:30 Jacob ¹  had marital relations ²  with Rachel as well. He loved Rachel more than Leah, so he worked for Laban ³  for seven more years. ⁴ 

The Family of Jacob

29:31 When the Lord saw that Leah was unloved, ⁵  he enabled her to become pregnant ⁶  while Rachel remained childless. 29:32 So Leah became pregnant ⁷  and gave birth to a son. She named him Reuben, ⁸  for she said, “The Lord has looked with pity on my oppressed condition. ⁹  Surely my husband will love me now.”

29:33 She became pregnant again and had another son. She said, “Because the Lord heard that I was unloved, ¹⁰  he gave me this one too.” So she named him Simeon. ¹¹ 

[29:30]  ¹ tn Heb “and he”; the referent (Jacob) has been specified in the translation for clarity.

[29:30]  ² tn Heb “went in also to Rachel.” The expression “went in to” in this context refers to sexual intercourse, i.e., the consummation of the marriage.

[29:30]  ³ tn Heb “him”; the referent (Laban) has been specified in the translation for clarity.

[29:30]  ⁴ tn Heb “and he loved also Rachel, more than Leah, and he served with him still seven other years.”

[29:31]  ⁵ tn Heb “hated.” The rhetorical device of overstatement is used (note v. 30, which says simply that Jacob loved Rachel more than he did Leah) to emphasize that Rachel, as Jacob’s true love and the primary object of his affections, had an advantage over Leah.

[29:31]  ⁶ tn Heb “he opened up her womb.”

[29:32]  ⁷ tn Or “Leah conceived” (also in vv. 33, 34, 35).

[29:32]  ⁸ sn The name Reuben (רְאוּבֵן, rÿ’uven) means “look, a son.”

[29:32]  ⁹ tn Heb “looked on my affliction.”

[29:32]  sn Leah’s explanation of the name Reuben reflects a popular etymology, not an exact one. The name means literally “look, a son.” Playing on the Hebrew verb “look,” she observes that the Lord has “looked” with pity on her oppressed condition. See further S. R. Driver, Genesis, 273.

[29:33]  ¹⁰ tn Heb “hated.” See the note on the word “unloved” in v. 31.

[29:33]  ¹¹ sn The name Simeon (שִׁמְעוֹן, shim’on) is derived from the verbal root שָׁמַע (shama’) and means “hearing.” The name is appropriate since it is reminder that the Lord “heard” about Leah’s unloved condition and responded with pity.